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A Rapist’s View of the World (repost)

August 21, 2017

This is a really long rant about Joss Whedon’s Firefly. Why? Because I’m angry and I think it is really important that feminists don’t leave popular culture out of the equation. Especially considering that popular culture is increasingly being influenced by pornography.

***

I have become increasingly interested in examining Joss Whedon’s work from a feminist perspective since I had a conversation with another lesbian feminist sister at the International Feminist Summit about whether Joss was a feminist. I am really quite shocked by how readily Joss is accepted as a feminist, and that his works are widely considered to be feminist. I decided to start re-watching Buffy: The Vampire Slayer and also to watch Firefly and the movie Serenity.

I have to say that now that I have subjected myself to the horror that is Firefly, I really am beyond worried about how much men hate us, given that this was written by a man who calls himself a feminist.

I find much of Joss Whedon’s work to be heavily influenced by pornography, and pornographic humour. While I would argue that there are some aspects of Buffy: The Vampire Slayer that are feminist and progressive, there is much that isn’t and I find it highly problematic that there are many very woman-hating messages contained within a show that purports itself as feminism. But Firefly takes misogyny to a new level of terrifying. I am really, really worried that women can call the man who made this show a feminist.

For myself, I’m not sure that I will recover from the shock of watching the malicious way in which Joss stripped his female characters of their integrity, the pleasure he seemed to take from showing potentially powerful women bashed, the way he gleefully demonized female power and selfhood and smashed women into little bits, male fists in women’s faces, male voices drowning out our words.

There is so much hatred towards women contained within the scripts and action of the series that I doubt very much that this post will even begin to cover it. I am going to try to focus on the episodes that were written by Joss Whedon but I will also refer to the series as a whole. As Joss Whedon was responsible for the concept development and was a producer, ultimately I hold him accountable for the depiction of women in the entire season. Only one episode was written by a woman. It was no better or worse in its depiction of women than the ones written by men.

The pilot episode, Serenity, was written and directed by Joss Whedon. The basic plot of the series is Malcolm Reynolds and his second in command Zoe, have made a new life for themselves after fighting a war against the Alliance, which they lost. They bought a Firefly, an old space ship, and Mal calls it Serenity, after the last battle they fought for the Independence. The pilot of the ship, Wash, is Zoe’s husband. Kaylee is the ship’s mechanic and Jayne, the final member of the crew, is the brainless brawn. This bunch of criminals go around stealing things and generally doing lots of violence.

They also take on board passengers. There is Inara, a Companion (Joss Whedon’s euphemism for women in prostitution). She rents one of the ship’s shuttles. Simon, a doctor and his sister River. And a Shepherd (which means preacher), a black male character.

The first scene opens in a war with Mal and Zoe. Zoe runs around calling Mal ‘sir’ and taking orders off him. I roll my eyes. Not a good start.

The next scene is set in the present. Mal, Jayne, and Zoe are floating about in space. They come into some danger. Mal gets all panicky.

Zoe says, “This ship’s been derelict for months. Why would they –”

Mal replies, (in Chinese) “Shut up.”

So in the very second scene of the very first episode, an episode written and directed by the great feminist Joss, a white man tells a black woman to ‘shut up’ for no apparent reason. And she does shut up. And she continues to call him sir. And takes his orders, even when they are dumb orders, for the rest of the series.

The next scene we meet Kaylee, the ship’s mechanic. <- Lookee, lookee, feminist empowerment. In this scene Mal and Jayne are stowing away the cargo they just stole. Kaylee is chatting to them, happily. Jayne asks Mal to get Kaylee to stop being so cheerful. Mal replies, “Sometimes you just wanna duct tape her mouth and dump her in the hold for a month.” Yes, that is an exact quote, “Sometimes you just wanna DUCT TAPE HER MOUTH and DUMP HER IN THE HOLD FOR A MONTH.” Kaylee responds by grinning and giving Mal a kiss on the cheek and saying, “I love my Captain.”

What the fuck is this feminist man trying to say about women here? A black woman calling a white man ‘sir’. A white male captain who abuses and silences his female crew, with no consequences. The women are HAPPY to be abused. They enjoy it. What does this say about women, Joss? What does this say about you? Do you tell your wife to shut up? Do you threaten to duct tape her mouth? Lock her in the bedroom? Is this funny to you, Joss? Because it sure as fuck ain’t funny to me.

Our first introduction to Inara the ‘Companion’, Joss Whedon’s euphemism for prostituted women, is when she is being raped/fucked/used by a prostitutor. I find it really interesting to read the scripted directions for this particular scene:

We are close on INARA’s face. She is being made love to by an eager, inexperienced but quite pleasingly shaped young man. She is beneath him, drawing him to his climax with languorous intensity. His face buried in her neck.

He tightens, relaxes, becomes still. She runs her hand through is hair and he pulls from her neck, looks at her with sweaty insecurity. She smiles, a worldly, almost motherly sweetness in her expression. He rests his head on her breast, still breathing hard. 

So, Joss Whedon refers to rapist/fuckers who buy women as sex, as ‘eager, inexperienced but pleasingly shaped’ who ‘make love’ to women in prostitution. Obviously, ‘love’ to men like Joss Whedon, requires female powerlessness, force and coercion. Women in prostitution enjoy the experience of being bought for sex. They feel ‘motherly’ towards the men who have just treated them as property and bought them as sex.

In Joss Whedon’s future world prostituted women are powerful and respectable. They go to an Academy, to train in the arts of being a ‘Companion’. They belong to a Guild which regulates prostitution, forces women to endure yearly health tests and comes up with rules to make prostitution sound empowering for women. For example, one Guild rule is that the ‘Companion’ chooses her rapist, not the other way around.

But there is one really big question that does not get answered. The women who ‘choose’ to be ‘Companions’ are shown as being intelligent, accomplished, educated, well-respected and presumably from good families. If a woman had all of these qualities and opportunities then why the fuck would she ‘choose’ to be a man’s fuck toy? Would being a fuck toy for hundreds of men give a woman like Inara personal fulfillment? Job satisfaction? A sense of purpose? Fulfill her dreams? Ambitions?

Money doesn’t seem to be the motivation behind Inara’s ‘choice’ to be a ‘Companion’, presumably she just ‘enjoys’ swanning around in ridiculous outfits. And being used as a fuck toy by men is seemingly a small price to pay for the pleasure.

At any rate, Inara’s apparent ‘power’ is merely a figment of Joss Whedon’s very sick imagination. In a later episode, Inara is shown to have set down three very specific rules in relation to her arrangement to hiring one of Mal’s shuttles as her base of operations. 1) No crew member, including the Captain would be allowed entrance to the shuttle without Inara’s express invitation. 2) Inara refuses to service the Captain nor anyone under his employ. And 3) the Captain cannot refer to Inara as a whore.
Mal agrees to all of these rules but he breaks every single one of them. Blatantly and deliberately. The third thing that Mal says in the first interaction between Inara and Mal is, “She’s a whore…” Does Inara stop him from calling her a whore? Nope. She just goes on smiling and being gracious. So he calls her a whore again. Lovely man this Mal is, dontcha think?

And in regards to her first rule, Mal takes every opportunity he can to break it. In the first episode Mal barges into Inara’s shuttle. The interchange goes like this:

Inara: What are you doing on my shuttle?

Mal: It’s my shuttle. You rent it.

Inara: Then when I’m behind on the rent, you can enter unasked.

Scenes like this continue to occur for the rest of the series. Mal never apologises for breaking the terms of his agreement with Inara. And although Inara gets a little annoyed, she does not get really angry at the Captain for consistently undermining her power and invading her space. She tells the Captain to get out but he rarely complies. The point is that a man should never invade a woman’s personal space to begin with. Especially when he has been told expressly that he is not invited. But Mal delights in pointing out Inara’s powerlessness, it makes him feel all manly.

In regards to her servicing the crew, she begins to service the Captain and the male passengers of the ship from day one. The following is an excerpt from the script of Serenity. Book is a black male character. He is a Preacher and disapproves of Inara’s ‘profession’.

BOOK Is this what life is, out here?

INARA Sometimes.

BOOK I’ve been out of the abbey two days, I’ve beaten a Lawman senseless, I’ve fallen in with criminals… I watched the captain shoot a man I swore to protect. And I’m not even sure if I think he was wrong.

INARA Shepherd…

He is shaking a bit, tearing up.

BOOK I believe I just… (a pained smile) I think I’m on the wrong ship.

INARA Maybe. Or maybe you’re exactly where you ought to be.

He lowers his head. She puts her hand on it, a kind of benediction. We hold on them a second. 

It is clear from the outset that a large part of Inara’s service involves addressing issues of male inadequacy and fulfilling many other emotional needs of her clients. The ability to do this IS a resource and it is therefore a service that Inara must perform. BUT Inara services all of the male passengers and the Captain in this way. She also services Kaylee but the relationship between them is a little more reciprocal. In any case, Mal makes it pretty obvious that he expects his emotional needs to be serviced by Inara and she willingly obliges. Mal also allows the male passengers to demand her emotional services and does not tell them to stop, despite the terms of his agreement with Inara. Inara is not paid by any of these men for her time, energy and emotional support.

Beyond a shadow of a doubt, Joss uses his own wife in this way. Expects her to clean up his emotional messes. Expects her to be there, eternally supportive, eternally subservient and grateful to him in all his manly glory. I hope the money is worth it, Kai Cole. But somehow I doubt that it is. No amount of money can buy back wasted emotional resources.

Aside from women being fuck toys, property and punching bags for the men, the women have very little importance in the series. I counted the amount of times women talk in the episode Serenity compared to the amount of times men talk. The result was unsurprising. Men: 458 Women: 175. So throughout the first episode men talk more than two and a half times as much as women do. And women talk mainly in questions whereas men talk in statements. Basically, this means that men direct the action and are active participants whereas women are merely observers and facilitators.

Given the fact that women are largely absent from the action and the dialogue of the majority of scenes it is unsurprising that the action onscreen is highly homoerotic. Men jostle with each other for power. Pushing each others buttons, and getting into scuffles. This intense homoeroticism is present from the outset as Mal asserts his rights as alpha male on the ship.

Completely unnecessary and unprovoked violence is a spontaneous result of this hypermasculinised male character. In Serenity, Mal enjoys using a character called Simon as his personal punching bag. In one scene he walks up to him and smashes him in the face, without any provocation or logical reason. In another scene Simon asks Mal a question and Mal smashes him the face again. No reason, no explanation, just violence. Violence is a part of the landscape throughout the whole series and Mal is often the instigator. He is constantly rubbing himself up against other men, and punishing wayward women, proving and solidifying his manliness through bashing the shit out of anyone and everyone.

Zoe, the token black woman, acts as a legitimiser. Her role is to support Mal’s manly obsession with himself by encouraging him, calling him ‘sir’, and even starting the fights for him. Zoe is treated as a piece of meat by both her husband (Wash, another white male) and the Captain. Wash and Mal fight each other for Zoe’s attention and admiration, both relying on her submission to them to get them hard and manly. In fact there is a whole episode, War Stories, devoted to Wash and Mal’s ‘rivalry’. By the word rivalry, I mean violent, homoerotic male/male courtship conducted over the body of a woman.

Zoe is not shown to have a personality of her own. She has no outside interests, no ideas or beliefs, no conversation with anyone other than Wash or Mal. She has no female friends, in fact she tends to dislike women. For example, she is the first one to insult Saffron in the episode Our Mrs. Reynolds, calling her ‘trouble’.

Zoe, of course, is meant to be our empowered, ass-kicking sidechick. Like all sidechicks she is objectified from the get go. Her husband, Wash, talking about how he likes to watch her bathe. Let me just say now that I have never personally known of a healthy relationship between a white man and a woman of colour. I have known a black woman whose white husband would strangle and bash her while her young children watched. My white grandfather liked black women because they were ‘exotic’, and he did not, could not treat women, especially women of colour, like human beings. I grew up watching my great aunts, my aunty and my mother all treated like shit by their white husbands, the men they loved. So you will forgive me for believing that the character, Wash, is a rapist and an abuser, particularly considering that he treats Zoe like an object and possession.

Joss Whedon does not share my view, of course, and he paints the relationship between Zoe and Wash as a perfectly happy, healthy union. If anyone is interested in portrayals of relationships between white men and black women written from black women’s point of view, I would suggest watching RadianceRabbit-Proof Fence and Serenades, skip Joss Whedon’s shit.

Also if you are interested in the reality of women in prostitution/prostituted women rather than the candy floss version that Joss Whedon has produced, I highly recommend Rebecca’s story Lie Dead. Skip Joss Whedon’s women-hating bile.

I can assure you that this is just the beginning of my rant on Firefly. There is so much more disturbing stuff later in the series. In particular, an episode called Our Mrs. Reynolds, another episode written by Joss, which completely demonises women as well as pornifying male violence against us.

More ranting about Firefly here

…and here.

Objects in Space: Black Masculinity through the paradigm of whitemale lust

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Nasty and Nice: The F-Word covers the Transsexual ‘debate’

May 14, 2012

Recently the F-Word, with much trepidation, interviewed Sheila Jeffreys and Lee Lakeman, for their feminist analysis and insight into the issue of transgenderism. They also interviewed Barb Besharat and a man called Susan Stryker, who are both involved in transgender activism. Sheila Jeffreys was brilliant and incisive in expanding the understanding of the historical development of transsexuality as a medical diagnosis to cure/treat homosexuality and also the truly scary situation that we as women and radical feminists face with the political and social ramifications of the queer and trans activism upon our movement today. Her interview was hopeful and inspiring but very conscious of the desecration of lesbianism and women-only organising that has been wrought by the trans activists. Lee Lakeman provided a diplomatic overview of the situation that Vancouver Rape Relief faced in being taken to court by a man who refused to respect women’s right to safe, separate space.

I couldn’t actually listen to the interviews with Susan Stryker and Barb Besharat. Neither of them seemed to have a feminist analysis of the phenomenon of transsexualism and it wasn’t clear at all to me why they were interviewed or the point of their interviews. But what bothered me personally the most was the concluding discussion by the members of the F-Word collective; Nicole Deagan, Meghan Murphy and Ellie Gordan-Marshall.

First off Ellie begins rambling about how best to be an ally to transsexual people without specifying how that has anything to do with being a feminist. She doesn’t make any points relevant to feminism or women’s liberation so I will spare you the details.

Next Nicole and Meghan have a conversation on the difficulties in even talking about transsexualism within feminist circles.

Nicole: “These reactions are so strong that they essentially feel like we’re banned from having these conversations, and it becomes like censorship.”

Meghan: “Yeah, totally and that happens on both ends of the debate. I wouldn’t put that blame on either end or far end of the debate…There have been some really serious attacks on feminists who are critical of anything to do with transgenderism, you know even threats of violence and death threats… I’m sure on both ends. And then I’ve often felt like from the radical feminist end of the argument there is little room for discussion too.”

It really disturbs me to see that the women from the F-Word collective are making false implications that radical feminists are threatening and behaving violently towards transactivists. I have been involved in discussions with feminists on the issue of transsexualism for years and I have never seen any evidence of this. It would be good if the F-Word collective could substantiate these claims with evidence.

We do, however, have copious evidence that transactivists and males who identify as women are threatening women and feminists with violence on a regular basis. On the issue of threats and violence, this is a one way street, with males in drag being the instigators and women being the victims. Why is the F-Word inaccurately portraying this as though women are equally responsible for the violence and threats that are directed our way when we stand up for our rights to organise as females? How does this further our quest for women’s liberation?

Meghan expresses that she is unhappy with having to choose a side or take a position on the issue of transsexualism. “I’m attacked or others are attacked for not taking a position and not taking sides, for not wanting to engage in the conversation.”

Unfortunately, if you call yourself a feminist, you have already taken a position. Your position is on the side of women and in opposition to male supremacy. To blame feminists for the threats and violence they receive at the hands of men in dresses with unfounded accusations of equivalent behaviour is an anti-feminist position.

The discussion then delves into the name calling which Meghan and Nicole are quite upset and offended by. This is not the first time radical feminists have been tut-tutted for our tone. To be honest, I don’t think any of us really cares about being respectful to men in general. And I really don’t understand why there is a different set of rules about behaviour when we are talking about men in dresses. I have never seen any feminist involved in radical feminist politics berate women for being disrespectful to any other group of men. For example, it would be ludicrous to suggest that radical feminists be respectful when talking about, or to, groups of MRAs. So why are lesbians and radical feminists told off for being disrespectful towards this particular group of men (transsexuals) who have harmed us and our communities in very real and horrific ways? I really don’t get it.

Also, it is blatantly untrue that all conversations within feminist discourse about transsexuality are overrun by name-calling, abuse, hostility, anger and aggression. There have been numerous discussions on the Rad Fem Hub, in radical feminist facebook groups and on individual blogs that critically analyse transsexuality from a feminist perspective and the conversations are civil and respectful.

On the glitter-bombing of Germaine Greer, Nicole says, “I don’t think we should be violating each others’ physical space like that. And you know I also don’t think we should be calling someone a man if they define themselves as a woman or vice versa, I find that equally offensive. I think these kind of things cross the line into denying someone’s freedom to choose their name or pronoun and its really disrespectful and it’s just like crossing the line into someone’s physical space around their body, I think, it’s really disrespectful as well.”

And Meghan agrees, “Yeah, definitely. And as I said earlier, that stuff happens on both ends.”

Again, Nicole and Meghan are claiming that radical feminists are compromising the physical boundaries of transactivists without a shred of proof or evidence. When, where, how and who is what I would like to know, because I have never seen or heard evidence of this. When have radical feminists ever stalked and hounded transactivists? When have we ever thrown anything at them… other than logical arguments? As far as I am aware this has never happened.

As for refusing to participate in some man’s delusion that he is a woman being just as disrespectful as throwing glitter onto someone, well I guess we are going to have to disagree. Using the words, ‘he’, ‘male’ and ‘man’ to describe a male human is simply an accurate representation of reality, nothing more, nothing less. There is nothing disrespectful in stating a fact.

In actuality, the fact that men think they have the right to define themselves into womanhood and in the process redefine what it means to be a woman is HUGELY disrespectful of every single female on the planet. Moreover, it is an act of colonisation. Radical feminist resistance to this doublespeak needs to be nurtured, supported and applauded. It is clear that we disrespect this system that men have created to erase us and our collective right to self-determination. And this can only be a POSITIVE thing for women.

The interviews with Sheila and Lee produced a wealth of insights into the issues, both ideological and concrete, that impact us as women, as lesbians and as radical feminists in relation to the contemporary product of male supremacy called transsexualism. The F-Word collective could have chosen to have a relevant and meaningful discussion on the way that the phenomenon of transsexualism has impacted upon our lives, our politics and our communities. It is nonsensical to me that they chose instead to make false implications about the way that radical feminists conduct themselves towards transactivists. And unbelievably call on us to be nice and respectful to men who threaten our lives because they disagree with our politics!

This ain’t the way that feminism works, and as our sisterhood grows stronger, so will our resistance to the trans pushers and the genderists. Our disrespect for men who try to invade and destroy our communities is directly proportionate to our respect for ourselves and our sisters.

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Gender Identity

January 11, 2012

“I-dentity (aka trans) politics is fundamentally LIBERTARIAN and INDIVIDUALIST. It is ahistorical and acontextual. It essentializes sex stereotypes by renaming them consensual “gender identities.” It invisibilizes power structures that give rise to female oppression. It is anti-feminist.” – Bess Hungerford

Via UP, also posted by Sargasso Sea, Lishra, Gallus Mag, No Anodyne, Cathy Brennan, Lucky, audaxille, gorrilerof4b, saltnpeppa, iameatingblueberries, Smash, Davina, Zeph, Sex Matters

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Occupy Perth = Colonising Women (anarcho/socialist/leftist style)

October 31, 2011

DUDE SPOTTED AT OCCUPY PERTH, WESTERN AUSTRALIA

When confronted (I took his picture and called him a fuckhead with all the venom I could muster), dude says, “Hey, you are being violent to me!!!” Poor little man attacked by nasty feminists for not doing anything at all! He valiantly tried to defend himself saying that his father bought him the t-shirt from Thailand! And the t-shirt WAS NOT VIOLENT in the slightest. Not like us nasty, mean feminists.

Misogyny? I’m loving it! Are you?

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Reclaim the Night Speech

October 31, 2011

This is a speech I gave at Reclaim the Night Perth, 28th October 2011.

Women are a colonised people. Under male supremacy, our original selves are forcibly buried and we are reshaped, our Selves conditioned for use and abuse by the men who occupy us. And this is a truly encompassing occupation. They not only occupy our time and energy, they infiltrate and invade, they alter what it is we believe about ourselves, they construct our identities from birth into being for them.

Under male supremacy, rape and sexual violence is the fabric of the culture in which we live. Women’s purpose is shaped according to what men value about us. We are valued in accordance with our fuckability, our submissiveness, our conformity to their value system which posits women as whores. We are vulnerable, we are penetrable, we are for use and abuse, we are colonised and we are for men.

Men construct the world around this value system. They buy and sell women and girls as sex and call it prostitution. They create degraded images of women being hurt and fucked and raped and call it pornography. Women and girls survive this occupation. We see ourselves starving and trussed up in shop windows, on the sides of buses, on newsstands and in the grocery store. And we survive this. We see little girls wearing Playboy bracelets, young women and girls being branded by the sex industry, stamped as whores, stamped as being owned. And we are still surviving this.

Tonight we are reclaiming more than the night. We are reclaiming ourselves. We are saying, loudly and clearly, “no woman is a whore”. And we are standing with every woman who has been beaten, every woman who has been raped and we are reclaiming ourselves. Men have shaped our realities for far too long, it is time we take back what is ours.

see
that no matter what you have done
i am still here.
and it has made me dangerous, and wise.
and brother,
you cannot whore, perfume, and suppress me anymore.
i have my own business in this skin
and on this planet.
Gail Murray

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SCUM Conference Program *UPDATED*

July 24, 2011

PLEASE EMAIL US AT: scumconference@hotmail.com FOR MORE INFORMATION ABOUT REGISTRATION/LOCATION ETC.

Thursday 22nd September *note* the launch is not part of the official SCUM program

13:00 Feminist Book Launch @ Parliament House: Big Porn Inc: Exposing the Harms of the   Global Porn Industry: Spinifex Press

        Abigail Bray, Melinda Tankard Reist (eds.)

Friday 23rd September: Theme – Women Revolting and Revolting Women

9:00               Conference overview, acknowledgement of country, breakfast, board games and hang out with other A-Mazing thrill seeking females.

11:00       What does feminism really mean? Eva Harper + Lyn Ariel

             The first session of the conference will explore what feminism really means and whether there are distortions and misconceptions of feminism currently being perpetuated throughout society.

12:00              Women keeping peace through men’s war time:  Noushin Arefadib

Solutions to critical feminist issues of rape and violence against women during war.

1:00         Lunch

2:00        Revolution Revisited: Framework for a Radical Feminist Future      Betty McLellan

              Questions and discussion about the future of feminism and the role of radical feminists in that future. Is a feminist revolution still on our agenda? If so, what would such a revolution look like? Is a feminist revolution even possible in today’s socio-political climate? My emphasis will be on the need for us to embrace today’s challenges and push ahead with courage and determination.

3:30            Afternoon Tea

4:00         Revolting Women Go Public:  Lyn Ariel

Session on reasons behind and meanings of slogans.   

5:00         Drinks and Social Time

 Saturday 24th September: Theme – Creative and thrill-seeking Hags

9:00        “Heart of Feminism” expressive workshop with creative writing and construction:  Georgi Stone

11:00       Morning Tea

11:30       RadLesFem conversations about goddesses and lesbians too sacred to mention: Spider Redgold

1:00         Lunch

An Afternoon to Re-Member Valerie Solanas:

2:00       Up your Ass – Kat Pinder

             An overview of the life and work of our well loved civic minded, responsible, thrill seeking sister.

2:30        A look back at the SCUM Manifesto – Chris Sitka
What the SCUM Manifesto meant to me (and other radical feminists) at the time and a look back at it from our current perspective

3:45       Fem-manifesto-ing – Susan Hawthorne

             An examination of feminist manifestos and comparisons to the SCUM Manifesto

5:00        End of session

7:00            Creative Hags Performance Evening (food + wine provided)

Sunday 25th September: Theme: Re-Membering Sisterhood + Feminist Identity

9:00        From Skipping-Rope to Splitting-Hairs : Women in Conflict: Rain Lewis

Many feminist/lesbian groups will go through “splits”.  This presentation will explore various ways and means of girls and women-only conflicts for discussion from both political and personal perspectives.

10:15          Morning Tea

10:30             Radical Activist Strategies: Samantha Berg

Zero risk through high risk acts of resistance and reclamation.

11:45                Telling Lies about little girls: porn scripts:  Ryl Harrison

This presentation will look at how porn scripts work in the everyday lives of girls aged between 9 and 13 years.

12: 30        Lunch

1:00        Womyn Only: Re-claiming Sister Space: Dani Tauni

Reclaiming our womyn’s spaces, festivals and communities and Re-membering Our Positively Revolting Lesbian Feminist Identities.

2:30            Afternoon Tea

3:00        Open Space session

learn more about and discuss the work of some of our favourite feminists from around the world: Bring your favourite feminist books!

4:30        Closing Session and debrief

5:00        End of Conference

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SCUM Radical Feminist Conference

May 2, 2011

Amazon ManCrusher and I are organising a conference!!!

THRILL SEEKING FEMALES UNITE
Life in this society being, at best, an utter bore, this
THREE DAY RADICAL FEMINIST CONFERENCE
is for civic-minded, responsible, thrill-seeking females who want to overthrow the government, eliminate the money system, institute complete automation…….and destroy male supremacy!
Workshops, guest presenters and social activities, plus a space to celebrate and re-member the life and work of Valerie Solanas and other radical feminists.

Costs:
Early Registration (before 8th March 2011) – $70
Normal Registration (before 1st Sept 2011) – $100
We will try to support women on low wages or traveling afar

Dates:
23 – 25 September 2011

Location:
Perth, Western Australia (venue provided on registration)

Contact:
scumconference@hotmail.com

SCUM Conference Facebook Event Page